The Political Egalitarian’s Dilemma

Ethical Theory and Moral Practice 10 (4):373-387 (2007)

Authors
Fabienne Peter
University of Warwick
Abstract
Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the "one person one vote" formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian's dilemma by a hypothetical choice between two informational bases for political equality: Rawlsian primary goods and Amartya Sen's capability approach. The political egalitarian's dilemma reveals a clash between the requirement of ensuring equal possibilities to participate in the democratic process and the requirement of subjecting substantive judgments to deliberative evaluation. As such, the dilemma is a variant of the procedure vs. substance dilemma that is well-known in democratic theory. While it has sometimes been argued that deliberative democracy solves the tension between procedure and substance, the political egalitarian's dilemma shows that this tension continues within deliberative democracy.
Keywords Philosophy   Ontology   Political Philosophy   Ethics
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DOI 10.1007/s10677-006-9057-z
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References found in this work BETA

On Liberty and Other Essays.John Stuart Mill - 2008 - Oxford University Press.
Why Deliberative Democracy?Amy Gutmann & Dennis Thompson - 2004 - Princeton University Press.
Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
Democracy and Disagreement.Amy Gutmann - 1996 - Belknap Press of Harvard University Press.

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Citations of this work BETA

Fragments of Equality in Representative Politics.Michael Saward - 2016 - Critical Review of International Social and Political Philosophy 19 (3):245-262.

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