The Idea of the Systematic Unity of Nature as a Transcendental Illusion

Kantian Review 16 (3):429-448 (2011)
Authors
Mark Pickering
University of Alabama
Abstract
The Appendix to the Transcendental Dialectic of Kant's first Critique is notorious for two reasons. First, it appears to contradict itself in saying that the idea of the systematic unity of nature is and is not transcendental. Second, in the passages in which Kant appears to espouse the former alternative, he appears to be making a significant amendment to his account of the conditions of the possibility of experience in the Transcendental Analytic. I propose a solution to both of these difficulties. With regard to the first, I argue that Kant does not contradict himself. With regard to the second, I argue that Kant is not making any change to his view of the conditions of the possibility of experience espoused in the Transcendental Analytic. The underlying cause of these apparent problems is also their solution: the transcendental illusion that nature is necessarily systematic
Keywords Kant  Transcendental idealism  Systematic unity of nature  Transcendental illusion
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DOI 10.1017/S1369415411000215
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References found in this work BETA

Critique of Pure Reason.Immanuel Kant - 1991 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
Kant and Nonconceptual Content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
Was Kant a Nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.

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