In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 307-319 (2013)
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Abstract |
Most analytic philosophers are atheists, but is there a deep connection between analytic philosophy and atheism? The paper argues a) that the founding fathers of analytic philosophy were mostly teenage atheists before they became philosophers; b) that analytic philosophy was invented partly because it was realized that the God-substitute provided by the previously fashionable philosophy - Absolute Idealism – could not cut the spiritual mustard; c) that analytic philosophy developed an unhealthy obsession with meaninglessness which led to a new kind of atheism that dismissed talk of God as factually meaningless (neither true nor false) rather than meaningful but false; but d) that this new-fangled atheism (unlike the old-fashioned atheism of the founders) is false, since it relies on theories of meaning – verificationism and falsificationism – which are themselves false. The primary focus is on Bertrand Russell, though other analytic philosophers such as Ayer, Neurath and Flew are also extensively discussed.
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Keywords | Analytic Philosophy of Religion Open Theism Otto Neurath Wittgenstein Bertrand Russell Verificationism Falsificationism Anthony Flew |
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DOI | 10.1093/oxfordhb/9780199644650.013.014 |
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References found in this work BETA
Intellectual Autobiography.Rudolf Carnap - 1927 - In The Philosophy of Rudolf Carnap. Open Court. pp. 3--84.
Theology and Falsification.Antony Flew & Basil Mitchell - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. pp. 28-29.
Tarski, Neurath, and Kokoszynska on the Semantic Conception of Truth.Paolo Mancosu - 2008 - In Douglas Patterson (ed.), New Essays on Tarski and Philosophy. Oxford University Press. pp. 192.
Citations of this work BETA
Defining and Redefining Atheism: Dictionary and Encyclopedia Entries for “Atheism” and Their Critics in the Anglophone World From the Early Modern Period to the Present.Nathan G. Alexander - forthcoming - Intellectual History Review:1-19.
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