Critical Inquiry 31 (3):575-598 (2005)
My topic is authenticity in or perhaps as painting, not the authenticity of paintings; I know next to nothing about the problem of verifying claims of authorship. I am interested in another kind of genuineness and fraudulence, the kind at issue when we say of a person that he or she is false, not genuine, inauthentic, lacks integrity, and, especially when we say he or she is playing to the crowd, playing for eﬀect, or is a poseur. These are not quite moral distinctions (no one has a duty to be authentic), but they are robustly normative appraisals, applicable even when such falseness is not a case of straight hypocrisy but of lack of self-knowledge or of self-deceit. (A person can be quite sincere and not realize the extent of her submission to the other’s expectations and demands.) This sort of appraisal also has a long history in post-Rousseauist reﬂections on the dangers of uniquely modern forms of social dependence, and they are prominent worries in the modern novel.
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Beauvoir-in-America: Understanding, Concrete Experience, and Beauvoir's Appropriation of Heidegger in "America Day by Day".Alexander Ruch - 2009 - Hypatia 24 (4):104 - 129.
Beauvoir-in-America: Understanding, Concrete Experience, and Beauvoir's Appropriation of Heidegger in America Day by Day.Alexander Ruch - 2009 - Hypatia 24 (4):104-129.
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