David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
European Journal of Philosophy 15 (3):411–434 (2007)
As McDowell makes clear in ‘On Pippin’s Postscript’ and in many other works, the interpretive question at issue in this exchange—how to understand the relation between Kant and Hegel, especially as that concerns Kant’s central ‘Deduction’ argument in the Critique of Pure Reason1—brings into the foreground an even larger problem on which all the others depend: the right way to understand at the highest level of generality the relation between active or spontaneous thought and our receptive and corporeal sensibility and bodily embodiment. From Mind and World on, McDowell has indicated that this is in fact a problem so inclusive as to be common to theoretical and practical philosophy; that the issue of how thought informs our sensibility is at bottom the same (raises the same logical or conceptual issue) as the issue of how thought could be said to inform, to be active ‘in’, bodily action; that we can be in the grip of the same bad, misleading picture in accounting for executing an intention as in accounting for acquiring perceptual knowledge.2 I agree with, and follow his lead in, setting the basic framework for the particular issues in just this way. With matters so set out, there are two main areas of disagreement: (i) how to state the role of concepts and especially conceptual activity in the sensible uptake of the world and (ii) what to make of Hegel’s claim for a speculative ‘identity’ between inner and outer in action, or how to state the role of intentions ‘in’ bodily activity. In both cases, McDowell thinks I go too far; too far in terms of what is philosophically correct, and too far in attributing those positions to Hegel. It is the former topic that is in play in this exchange, although elements of the latter arise as well. There is first an issue lingering from the first exchange in Reading McDowell.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Bernard Arthur Owen Williams (1981). Moral Luck: Philosophical Papers, 1973-1980. Cambridge University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
John McDowell (1998). Lecture I: Sellars on Perceptual Experience. Journal of Philosophy 95 (9):431-450.
Robert B. Pippin (2005). Brandom's Hegel. European Journal of Philosophy 13 (3):381–408.
Georg Wilhelm Friedrich Hegel (1975). Hegel's Logic: Being Part One of the Encyclopaedia of the Philosophical Sciences (1830). Clarendon Press.
Citations of this work BETA
No citations found.
Similar books and articles
Charles Travis (2005). A Sense of Occasion. Philosophical Quarterly 55 (219):286–314.
Anil Gomes (2011). McDowell's Disjunctivism and Other Minds. Inquiry 54 (3):277-292.
Frederick R. Ablondi (2002). Kelly and McDowell on Perceptual Content. Electronic Journal of Analytic Philosophy 7.
Avner Baz (2003). On When Words Are Called For: Cavell, McDowell, and the Wording of the World. Inquiry 46 (4):473 – 500.
Arto Laitinen & Constantine Sandis (eds.) (2010). Hegel on Action. Palgrave-Macmillan.
Stephen Houlgate (2010). Action, Right and Morality in Hegel's Philosophy of Right. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
John McDowell (2007). On Pippin's Postscript. European Journal of Philosophy 15 (3):395–410.
Joseph T. Rouse (2005). Mind, Body, and World: Todes and McDowell on Bodies and Language. Inquiry 48 (1):38-61.
Added to index2009-01-28
Total downloads63 ( #77,425 of 1,924,713 )
Recent downloads (6 months)4 ( #211,819 of 1,924,713 )
How can I increase my downloads?