Given the Sellarsian distinction between the space of causes and the space of reasons, the naturalist seeks to articulate how these two spaces are unproblematically related. In Mind and World (1996) John McDowell suggests that such a naturalism can be achieved by pointing out that we work our way into the space of reasons by the process of upbringing he calls Bildung. 'The resulting habits of thought and action', writes McDowell, 'are second nature' (p. 84). In this paper I expose one implication of this remark, namely, that Bildung naturalism requires a conception of a type of action which is at once rational and habitual. Current orthodoxies in the philosophy of action prevent these two features from easily co-existing. Whilst various reconciliations are possible, I argue that only one keeps Bildung naturalism intact. This, however, commits the naturalist to a conception of reasons more radically external than any to be found in current literature, according to which the agent need have no conception of what her reasons are at the time of acting. This is what I call acting in the dark of reasons. One upshot for McDowell is that this conception of reasons may be in tension with some of his other claims.
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DOI 10.1080/0967255042000324344
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References found in this work BETA

The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
Practical Reality.Jonathan Dancy - 2000 - Oxford University Press.

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On Being Motivated.Donnchadh O’Conaill - 2013 - Phenomenology and the Cognitive Sciences 12 (4):579-595.
Law and Habits.Sylvie Delacroix - 2017 - Oxford Journal of Legal Studies 37 (3):660-686.

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