Religious Studies 57 (1):101-119 (2021)
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The existence of evil is often held to pose philosophical problems only for theists. I argue that the existence of evil gives rise to a philosophical problem which confronts theist and atheist alike. The problem is constituted by the following claims: (1) Successful human beings (i.e., those meeting their basic prudential interests) are committed to a good-enough world; (2) the actual world is not a good-enough world (i.e., sufficient evil exists). It follows that human beings must either (3a) maintain a state of epistemic ignorance regarding the nature of the actual world or (3b) abandon their basic prudential interests. Theists resolve this problem by rejecting (2), only to confront the problem of evil as it is traditionally understood. Successful atheists also reject (2), but without adequate grounds for doing so.
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Keywords | Evil Atheism Trauma Trust Axiology of Theism Suffering |
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References found in this work BETA
Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
The Philosophical Writings of Descartes: Volume 1.René Descartes - 1984 - Cambridge University Press.
The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - Oxford University Press.
The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha Craven Nussbaum - 1986 - Cambridge University Press.
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Citations of this work BETA
Gender.Holly Lawford-Smith & Michael Hauskeller - 2022 - In Michael Hauskeller (ed.), The Things That Really Matter: Philosophical Conversations on the Cornerstones of Life. London: UCL Press. pp. 65-83.
Optimism Without Theism? Nagasawa on Atheism, Evolution, and Evil.Guy Kahane - forthcoming - Religious Studies.
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