Abstract

By analising the specific use made by Thomas Aquinas of the verb ‘ostendere’ in the context of systematic philosophical conclusions as well as his presentation of biblical events and by scrutinizing the narrative strategies relative to ‘ostentatio’ (in the sense of displaying, hinting at, demonstrating) in ‘Der Saelden Hort’, a late medieval text on salvation, this paper makes clear that ostentation is a central category of mediality in the Middle Ages.