Russian postcommunism and the end of history

Studies in East European Thought 60 (3):207 - 230 (2008)
The article ventures a reading of Russian postcommunist politics from the perspective of the messianic turn in continental political philosophy, specifically Giorgio Agamben’s conception of the ‘end of history’. Taking its point of departure from a retrospective construction in the Russian political discourse of the 1990s as a period of ‘timelessness’, the paper argues that postcommunism may indeed be viewed as a paradoxical ‘time out of time’, a rupture in the ordinary temporality that entirely dispenses with the teleological horizon of politics. While the problematic of the ‘end of history’ has been popularized by Francis Fukuyama’s liberal recasting of Kojève’s reading of Hegel, the Russian experience is entirely contrary to this complacent and self-gratifying account of the triumph of liberalism and accords, instead, with Agamben’s understanding of the end of history as the deactivation of the teleological dimension of politics as such. The effect of this deactivation is not a catastrophic disintegration of the social order but rather the opening of the possibility of an inoperative political praxis that is oriented towards the affirmation of existence in the pure present. The article proceeds with outlining the implications of this reading of Russian postcommunism for understanding the present conjuncture of Russian politics.
Keywords Postcommunism  History  Passivity  Praxis  Messianism  Agamben
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DOI 10.1007/s11212-008-9054-y
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References found in this work BETA

State of Exception.Giorgio Agamben - 2004 - University of Chicago Press.
The Open: Man and Animal.Giorgio Agamben - 2004 - Stanford University Press.

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Writing the History of Russian Philosophy.Alyssa DeBlasio - 2011 - Studies in East European Thought 63 (3):203-226.

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