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Abstract
The character and extent of disabilities, especially cognitive disability, have posed significance problems for existing moral theories. Certain philosophers have even questioned the moral personhood of people with disabilities and have argued that people with profound cognitive impairments should not be granted the same moral status as those who are cognitively able-bodied. This paper proposes an alternative understanding of moral personhood as relational rather than individuated. This relational moral personhood finds its foundation in the clinical practice and psychoanalysis of Julia Kristeva and the hermeneutic narrative identity of Paul Ricoeur. One consequence of this relational personhood is a new understanding of moral status through narrative co-authorship rather than intellectual or social capacity. Another consequence is a refiguration of narrative identity as narrative interdependence
Keywords Kristeva  Narrative  Personhood  Disability
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DOI 10.5195/jffp.2013.575
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References found in this work BETA

Speciesism and Moral Status.Peter Singer - 2009 - Metaphilosophy 40 (3-4):567-581.
Agency and Moral Relationship in Dementia.Bruce Jennings - 2009 - Metaphilosophy 40 (3-4):425-437.
Caring and Full Moral Standing Redux.Agnieszka Jaworska - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. pp. 369--392.

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Feminist Approaches to Cognitive Disability.Licia Carlson - 2016 - Philosophy Compass 11 (10):541-553.

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