Philosophical Quarterly 69 (274):100-120 (2019)

Authors
Matthieu Queloz
Oxford University
Abstract
This paper examines three reasons to think that Craig's genealogy of the concept of knowledge is incompatible with knowledge-first epistemology and finds that far from being incompatible with it, the genealogy lends succour to it. This reconciliation turns on two ideas. First, the genealogy is not history, but a dynamic model of needs. Secondly, by recognizing the continuity of Craig's genealogy with Williams's genealogy of truthfulness, we can see that while both genealogies start out from specific needs explaining what drives the development of certain concepts rather than others, they then factor in less specific needs which in reality do not come later at all, and which have also left their mark on these concepts. These genealogies thereby reveal widespread functional dynamics driving what I call the de-instrumentalization of concepts, the recognition of which adds to the plausibility of such instrumentalist approaches to concepts.
Keywords Epistemology  Philosophical Methodology  Genealogy  Knowledge-First Epistemology  Conceptual Analysis  Conceptual Synthesis  Pragmatism  E. J. Craig  Bernard Williams  Instrumentalism
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DOI 10.1093/pq/pqy041
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References found in this work BETA

Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.

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Citations of this work BETA

The Points of Concepts: Their Types, Tensions, and Connections.Matthieu Queloz - 2019 - Canadian Journal of Philosophy 49 (8):1122-1145.
Nietzsche’s English Genealogy of Truthfulness.Matthieu Queloz - 2021 - Archiv für Geschichte der Philosophie 103 (2):341-363.
Nietzsches affirmative Genealogien.Matthieu Queloz - 2019 - Deutsche Zeitschrift für Philosophie 67 (3):429-439.

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