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Abstract
The paper argues that the final value of an object-i.e., its value for its own sake-need not be intrinsic. Extrinsic final value, which accrues to things (or persons) in virtue of their relational rather than internal features, cannot be traced back to the intrinsic value of states that involve these things together with their relations. On the contrary, such states, insofar as they are valuable at all, derive their value from the things involved. The endeavour to reduce thing-values to state-values is largely motivated by a mistaken belief that appropriate responses to value must consist in preferring and/or promoting. A pluralist approach to value analysis obviates the need for reduction: the final value of a thing or person can be given an independent interpretation in terms of the appropriate thing- or person-oriented responses: admiration, love, respect, protection, care, cherishing, etc.
Keywords intrinsic value  extrinsic value  final value  value for its own sake  fitting attitudes analysis of value
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Reprint years 1999, 2000, 2005
DOI 10.1111/j.0066-7372.2003.00002.x
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References found in this work BETA

The Sources of Normativity.Christine M. Korsgaard - 1996 - Cambridge University Press.
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Citations of this work BETA

The Rejection of Epistemic Consequentialism.Selim Berker - 2013 - Philosophical Issues 23 (1):363-387.
Veritism Unswamped.Kurt Sylvan - 2018 - Mind 127 (506):381-435.
Intrinsic Vs. Extrinsic Value.Michael J. Zimmerman - 2019 - Stanford Encyclopedia of Philosophy.
Knowledge, Understanding and Epistemic Value.Duncan Pritchard - 2009 - Royal Institute of Philosophy Supplement 64:19-43.
Reliabilism and the Value of Knowledge.Alvin I. Goldman & Erik J. Olsson - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford: Oxford University Press. pp. 19--41.

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