David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Critical Horizons 11 (1):75-97 (2010)
In Fear and Trembling Kierkegaard outlines and defends a faith-based religious ethic, belief in which justifies transgressing the universal ethical norms of the community. In contrast to certain commentators who maintain that Kierkegaard’s argument is about the individual’s relation to God, I understand that this aspect of Kierkegaard’s argument is only important because he maintains that faith in God is a necessary aspect of authentic being. Thus, I argue that Kierkegaard’s argument is about the role faith plays in the formation and transformation of individual identity. To defend my argument, I pay particular attention to: 1) why he maintains that authenticity is found in the faith-based religious ethic; 2) what transformative impact the individual's adoption of the faith-based religious ethic can have on his/her existence; and 3) what the structural relation is between the authentic faith-based religious ethic and the universal ethic of the community. I conclude by showing that Kierkegaard’s failure to differentiate between the contents of different faith-based actions leads his faith-based religious ethic to fall into an ethical antinomy
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References found in this work BETA
J. Aaron Simmons (2007). What About Isaac? Rereading "Fear and Trembling" and Rethinking Kierkegaardian Ethics. Journal of Religious Ethics 35 (2):319 - 345.
Norman Lillegard (2002). Passion and Reason: Aristotelian Strategies in Kierkegaard's Ethics. Journal of Religious Ethics 30 (2):251 - 273.
Jung H. Lee (2000). Abraham in a Different Voice: Rereading "Fear and Trembling" with Care. Religious Studies 36 (4):377 - 400.
Daniel Berthold-Bond (1991). A Kierkegaardian Critique of Heidegger's Concept of Authenticity. Man and World 24 (2):119-142.
Jung H. Lee (2000). Abraham in a Different Voice: Rereading Fear and Trembling with Care. Religious Studies 36 (4):377-400.
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