Phronesis 49 (4):303-322 (2004)

Authors
Raphael Woolf
King's College London
Abstract
This paper addresses the question of whether or not Epicurus was a psychological hedonist. Did he, that is, hold that all human action, as a matter of fact, has pleasure as its goal? Or was he just an ethical hedonist, asserting merely that pleasure ought to be the goal of human action? I discuss a recent forceful attempt by John Cooper to answer the latter question in the affirmative, and argue that he fails to make his case. There is considerable evidence in favour of a psychological reading of Epicurean hedonism, evidence that includes some of the very texts that Cooper cites in support of the ethical reading
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DOI 10.1163/1568528043067014
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The Ethical Significance of Gratitude in Epicureanism.Benjamin A. Rider - 2019 - British Journal for the History of Philosophy 27 (6):1092-1112.
Epicurean Happiness: A Pig's Life?David Konstan - 2012 - Journal of Ancient Philosophy 6 (1).
The Annicerean Cyrenaics on Friendship and Habitual Good Will.Tim O’Keefe - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (3):305-318.

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