Zygon 48 (3):635-654 (2013)
Abstract |
Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research
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Keywords | medical ethics Islam organ donation theory of planned behavior Muslims fatwa health care bioethics Ulama |
Categories | (categorize this paper) |
DOI | 10.1111/zygo.12040 |
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References found in this work BETA
Religio-Ethical Discussions on Organ Donation Among Muslims in Europe: An Example of Transnational Islamic Bioethics. [REVIEW]Mohammed Ghaly - 2012 - Medicine, Health Care and Philosophy 15 (2):207-220.
Islamic Medical Ethics in the Twentieth Century.Birgit Krawietz & Vardit Rispler-Chaim - 1995 - Journal of the American Oriental Society 115 (3):486.
Rethinking Islamic Legal Ethics in Egypt's Organ Transplant Debate.Sherine Hamdy - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
Citations of this work BETA
From Authority to Authenticity: Iras and Zygon in New Contexts.Willem B. Drees - 2015 - Zygon 50 (2):439-454.
Islam and Bioethics in the Context of “Religion and Science”.Willem B. Drees - 2013 - Zygon 48 (3):732-744.
Mapping Out the Trajectory of Islamic Perspectives on Neuroethics.Noorina Noorfuad - 2022 - Asian Bioethics Review 14 (3):217-223.
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