In Simon Robertson (ed.), Spheres of Reason. Oxford University Press (2009)

Authors
Andrews Reath
University of California, Riverside
Abstract
Kantians often talk about the capacity to set ends for oneself through reason and those who do assume that Kant regarded the capacity to set ends as a rational power or a component of practical reason. ‘Natural perfection’, Kant says, ‘is the cultivation of any capacities whatever for furthering ends set forth by reason’, and he refers to ‘humanity’ as the ‘capacity to set oneself any end at all’ or ‘the capacity to realize all sorts of possible ends’.¹ ‘Humanity’ comprises the full range of human rational capacities, one of which is the capacity to adopt a wide variety of ends, including ends that are not morally required by pure practical reason.² Likewise Kant refers to ‘culture’ as ‘the aptitude and skill for all sorts of ends for which he can use nature (internal and external)’, or as ‘the production of the aptitude of a rational being for any ends in general (thus those of his freedom).’³ Christine Korsgaard characterizes ‘humanity’ as follows.
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References found in this work BETA

What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - Cambridge University Press.
Kant’s Ethical Thought.Allen W. Wood - 1999 - Cambridge University Press.
Autonomy and Self-Respect.Thomas E. Hill - 1991 - Cambridge University Press.

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Kant's Formula of Humanity.William Nelson - 2008 - Mind 117 (465):85-106.
Practical Reason and Motivational Scepticism.Paul Russell - 2006 - In Heiner F. Klemme, Manfred Kühn & Dieter Schönecker (eds.), Moralische Motivation. Kant und die Alternativen. Felix Meiner Verlag.
Satisficing and Optimality.Michael Byron - 1998 - Ethics 109 (1):67-93.
The Normativity of Instrumental Reason.Christine Korsgaard - 1997 - In Garrett Cullity & Berys Gaut (eds.), Ethics and Practical Reason. Oxford: Clarendon Press.

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