Practices of Reason: Aristotle's Nicomachean Ethics

Oxford University Press (1992)
Abstract
This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular circumstances and to ensure a happy life. Turning to happiness itself, Reeves develops a new account of Aristotle's views on ends and functions, exposing their twofold nature. He argues that the activation of theoretical wisdom is primary happiness, and that the activation of practical wisdom--when it is for the sake of primary happiness--is happiness of a secondary kind. He concludes with an account of the virtues of character, external goods, and friends, and their place in the happy life.
Keywords Ethics  Knowledge, Theory of
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Reprint years 1995
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Call number B430.R46 1992
ISBN(s) 0198235658   9780198235651  
DOI 10.1086/293710
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Citations of this work BETA
Does Moral Virtue Require Knowledge? A Response to Julia Driver.Michael Jeffrey Winter - 2012 - Ethical Theory and Moral Practice 15 (4):533 - 546.
On the Varieties of Phronesis.Jand Noel - 1999 - Educational Philosophy and Theory 31 (3):273–289.
Harmony and the Mean in theNicomachean Ethics and theZhongyong.May Sim - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):253-280.
Aristotle and the Authoritativeness of Politikē.George Duke - 2014 - British Journal for the History of Philosophy 22 (4):631-654.

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