Chôra 14:29-57 (2016)

Pauliina Remes
Uppsala Universitet
Plotinus treats certain pre‑philosophical concepts as reliable or promising starting‑points for philosophical study. This article studies the way in which he, in the act of philosophizing, conceives of the passage from an unclear understanding, a kind of pre‑concept, to a better, philosophical conception. What are the sources of this passage? What is the role of data given by sense‑perception? In what way are innate conceptual and cognitive capacities involved? It will be argued that the methodology suggested is a Platonic version of the Stoic appeal to common notions. Moreover, Plotinus seems to maintain several features of the empirical original. The concepts discussed are not primarily introspected or intuited, but seem to result from both experience and from innate tendencies. The bottom‑up approach of scrutinizing the combination of inquiries in the Enneads and the methodological remarks made within these same inquiries, exposes, further, an interesting list of concepts significant for the Neoplatonic theory‑building : freedom, oneness, time and eternity, as well as good and evil.
Keywords History of Philosophy  Philosophy and Religion
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ISBN(s) 1583-8617
DOI 10.5840/chora2016144
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References found in this work BETA

Moral Perception.Ana P. Gantman & Jay J. Van Bavel - 2015 - Trends in Cognitive Sciences 19 (11):631-633.
Recollection and Experience.Lesley Brown & Dominic Scott - 1997 - Philosophical Review 106 (2):270.
Monopsychism, Mysticism, Metaconsciousness.Philip Merlan - 1963 - The Hague: Martinus Nijhoff.
Sensation and Scepticism in Plotinus.Sara Magrin - 2010 - Oxford Studies in Ancient Philosophy 39:249-297.

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