American Philosophical Quarterly 55 (1):95-109 (2018)

Lindsay Rettler
University of Wyoming
In this paper, I solve a puzzle generated by three conflicting claims about the relationship between faith, belief, and control: according to the Identity Thesis, faith is a type of belief, and according to Fideistic Voluntarism, we sometimes have control over whether or not we have faith, but according to Doxastic Involuntarism, we never have control over what we believe. To solve the puzzle, I argue that the Identity Thesis is true, but that either Fideistic Voluntarism or Doxastic Voluntarism is false, depending on how we understand "control." I distinguish two notions of control: direct intention-based control and indirect reflective control. I argue that though we have direct intention-based control over neither belief nor faith, we have indirect reflective control over each of them. Moreover, indirect reflective control helps explain how we can be held accountable for each.
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References found in this work BETA

A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
An Argument for the Identity Theory.David Lewis - 1966 - Journal of Philosophy 63 (1):17-25.
Psychophysical and Theoretical Identifications.David K. Lewis - 1972 - Australasian Journal of Philosophy 50 (3):249-258.
.R. G. Swinburne - 1989 - Cambridge University Press.

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Citations of this work BETA

Analysis of Faith.Bradley Rettler - 2018 - Philosophy Compass 13 (9):e12517.
Epistemic Duty and Implicit Bias.Lindsay Rettler & Bradley Rettler - forthcoming - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge.

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