Common sense and philosophical methodology: Some metaphilosophical reflections on analytic philosophy and Deleuze
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Forum 41 (3):231-258 (2010)
On the question of precisely what role common sense (or related datum like folk psychology, trust in pre-theoretic/intuitive judgments, etc.) should have in reigning in the possible excesses of our philosophical methods, the so-called ‘continental’ answer to this question, for the vast majority, would be “as little as possible”, whereas the analytic answer for the vast majority would be “a reasonably central one”. While this difference at the level of both rhetoric and meta-philosophy is sometimes – perhaps often – problematised by the actual philosophical practices of representative philosophers of either tradition, I will argue that this norm (and its absence) nonetheless continues to play an important justificatory role in relation to the use of some rather different methodological practices. In particular, many analytic philosophers not only explicitly invoke the value of common sense, but they also implicitly value it via techniques like conceptual analysis that want to explicate folk psychology and/or lay bare what is already embedded in the linguistic norms of a given culture, the widespread use of thought experiments and the way they function as ‘intuition pumps’, as well as the general aim to achieve ‘reflective equilibrium’ between our intuitions and reflective judgments in epistemology and political philosophy. Such methods, I will argue, enshrine a conservative, or, more positively, a modest understanding of the philosophical project in that it is invested in cohering with both a given body of knowledge and common sense. These methods are notably less perspicuous in continental philosophy. To bring some of the reasons why this might be so to the fore, this paper considers Deleuze’s sustained attack on both good and common sense, which he argues are fundamental to the prevalence of a dogmatic image of thought. If Deleuze is right about this, and if the analytic tradition distils and perfects certain methods that are closely associated with this image of thought, then we have here a rather stark methodological contrast that calls for elaboration and evaluation.
|Keywords||analytic philosophy common sense methodology metaphilosophy Deleuze reflective equilibrium thought experiments continental philosophy good sense|
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