The Journal of Ethics 25 (1):123-136 (2020)

Amber Riaz
LUMS, Pakistan
Many philosophers think that we can identify, e.g., a weather expert by checking if she has a track record of making accurate weather predictions but that there isn’t an analogous way for laypeople to verify the judgement of a putative moral expert. The weather is an independent check for weather expertise but there is no independent check for moral expertise, and the only way for laypeople to identify moral experts is to engage in first-order moral reasoning of one’s own. But if one can do that, one would not need to rely on a moral expert in the first place. This paper provides an account of Feedback as an independent check for moral expertise in the form of certain positive and negative changes in the lives of advisees after they started acting in accordance with an advisor’s advice whilst nothing else of significance changed in their lives in that period. Given our folk background theories, and some specific information about the advisee’s situation, Feedback suggests that the advisor’s advice was correct. Laypeople would identify moral experts by inferring that the best explanation of the correctness of the advisor’s advice in a high proportion of cases in which she dispensed advice is that the advisor had moral knowledge. Identifying moral experts in this way involves the use of some moral reasoning of one’s own but it is too elementary to make moral experts redundant.
Keywords moral experts
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Reprint years 2021
DOI 10.1007/s10892-020-09338-y
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References found in this work BETA

Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
A Defense of Moral Deference.David Enoch - 2014 - Journal of Philosophy 111 (5):229-258.
The Appeal to Tacit Knowledge in Psychological Explanation.Jerry A. Fodor - 1968 - Journal of Philosophy 65 (October):627-40.

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