Institutionally Divided Moral Responsibility*: HENRY S. RICHARDSON

Social Philosophy and Policy 16 (2):218-249 (1999)
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Abstract

I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be responsible for watching my nieces while they swam. Neglecting this responsibility would have been a moral fault. When people marry, they undertake responsibilities, of moral import, of fidelity and mutual support. When people have children, they accrue moral responsibilities to feed, rear, and educate them. Not all forward-looking responsibilities are moral. While finishing this essay, I have had to keep an eye on a number of my administrative responsibilities, and, while reading it, you may well be occasionally distracted by some of your own. The notion of a responsibility that we accrue or take on, to look out for some range of concerns over some range of the future, is, then, perfectly familiar. Because this common notion of forward-looking responsibility has not been integrated into recent moral theory, however, my philosophical discussion of it will initially seem strange.

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References found in this work

Two concepts of rules.John Rawls - 1955 - Philosophical Review 64 (1):3-32.
The right and the good.W. Ross - 1932 - Revue de Métaphysique et de Morale 39 (2):11-12.
Social Choice and Individual Values.Irving M. Copi - 1952 - Science and Society 16 (2):181-181.
XV*—Pragmatism.Hilary Putnam - 1995 - Proceedings of the Aristotelian Society 95:291-306.

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