Philosophy and Theology 7 (3):323-331 (1993)

Authors
Lance Byron Richey
Marquette University (PhD)
Abstract
I outline Spinoza’s development of the concept of conatus in the Ethics, and attempt to define its role in his metaphysics. In light of this, I critique the theory based on the identification by modern physics of certain radioactive substances, e.g., curium. These substances, I argue, are by definition unstable individuals whose essences include finite durations (half-lives). As such, they are in direct contradiction to Spinoza’s metaphysics. I then advance and critique several defenses Spinoza might make for his theory of conatus
Keywords Catholic Tradition  Philosophy and Religion
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ISBN(s) 0890-2461
DOI 10.5840/philtheol1993734
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