Religious Studies 48 (4):515 - 532 (2012)

Jon Robson
Nottingham University
In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound then this would be a problem for all classical theists and not just those who hold the possible worlds view
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DOI 10.1017/s0034412512000042
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References found in this work BETA

On the Plurality of Worlds.Allen Stairs - 1988 - Philosophy and Phenomenological Research 49 (2):333-352.
Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Aristotelian Society Supplementary Volume 63 (1):89-174.
Conceivability and Possibility.Tamar Szabo Gendler & John Hawthorne (eds.) - 2002 - Oxford University Press.
Modal Epistemology and the Rationalist Renaissance.George Bealer - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. pp. 71-125.
Possible Worlds.John Divers - 2002 - Routledge.

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Citations of this work BETA

Omni-Beauty as a Divine Attribute.Robson Jon - forthcoming - Religious Studies:1-21.

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