Abstract

In this paper I defend Richard Rorty against two critics of his moral and political philosophy—Will Kymlicka and Robert Talisse—to whom Rorty himself never responded directly. I argue that Kymlicka misrepresents Rorty’s so-called “ethnocentrism” by giving it a needlessly affirmative reading, and that Talisse, by failing to appreciate the distinction between “making truth claims” and “proposing experiments” misunderstands both Rorty’s use of Darwin and his antifoundational liberalism.