Politics, Philosophy and Economics 11 (2):171-185 (2012)

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Abstract
In Why Not Socialism?, GA Cohen defines socialism as the combined application of two moral principles: the egalitarian principle and the principle of community. The desirability of a social order organized around these two principles is illustrated by the ‘camping trip’ example. After describing the fundamental features of the camping trip scenario at reasonable length, Cohen argues that the desirability of such a social model is nearly self-explanatory, concluding therefore that the most significant challenges to socialism lie in its feasibility. This article argues that the desirability of the camping trip model as an appropriate ideal for society is less obvious than Cohen acknowledges. To argue my point, I shall compare the camping trip with another social practice that is equally small sized and characterized by strong emotional ties among its members, but in which the conditions of what I shall call ‘goal-monism’ and discontinuity in time do not hold, namely, the family
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DOI 10.1177/1470594X11417239
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References found in this work BETA

Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
Equality and Equal Opportunity for Welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
Why Not Socialism?Gerald Allan Cohen - 2009 - Princeton University Press.
Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.

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Citations of this work BETA

Recover It From the Facts as We Know Them.Robert Jubb - 2016 - Journal of Moral Philosophy 13 (1):77-99.
The Methodology of Political Theory.Christian List & Laura Valentini - 2016 - In Herman Cappelen, Tamar Szabó Gendler & John Hawthorne (eds.), Oxford Handbook of Philosophical Methodology. Oxford University Press.
The European Union as a Demoicracy: Really a Third Way?Miriam Ronzoni - 2017 - European Journal of Political Theory 16 (2):210-234.
What Distinguishes the Practice-Dependent Approach to Justice?Eva Erman & Niklas Möller - 2016 - Philosophy and Social Criticism 42 (1):3-23.

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