Philosophy of the Social Sciences 34 (3):408-422 (2004)

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Abstract
, Philip Kitcher has argued that science ought to meet both the epistemic goals of significant truth and the nonepistemic goals of serving the interests of a democratic society. He opposes this science as servant model to both the theology of science as source of salvific truth and the theology of science as anti-Christ. In a recent critical comment, Paul A. Roth argues that Kitcher remains entangled in the theology of salvific truth, not realizing that its goal is either vacuous or unattainable. Instead of theologies, Roth proposes demythologization. In the end, science attains neither truth nor value, for these goals are incomprehensible and unattainable. Consequently, science’s goals are entirely pedestrian and without special interest. Adopting Kitcher’s own scientific naturalistic epistemology, the author argues for a naturalized theology of science, using a science as mediator model, in which both nature and scientist have a role in the acquisition of significant truth. Key Words: epistemic values • Kitcher • nonepistemic values • Roth • science and values • scientific realism • scientific truth.
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DOI 10.1177/0048393104266440
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References found in this work BETA

Science, Truth, and Democracy.Philip Kitcher - 2001 - Oxford University Press.
How to Be a Moral Realist.Richard Boyd - 1988 - In G. Sayre-McCord (ed.), Essays on Moral Realism. Cornell University Press. pp. 181-228.
Real Realism: The Galilean Strategy.Philip Kitcher - 2001 - Philosophical Review 110 (2):151-197.
Real Realism: The Galilean Strategy.Philip Kitcher - 2001 - Philosophical Review 110 (2):151.

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