Zygon 20 (3):265-282 (1985)

. Using as a model contemporary analyses of scientific cognition, Ian Harbour has claimed that religious cognition is neither immediate nor inferential but has the structure of interpreted experience. Although I contend that Barbour has failed to establish his claim, I believe his views about the similarities between scientific and religious cognition are well founded. Thus on that basis I offer an alternative proposal that theistic religious cognition is essentially inferential and that religious experience is in fact the use of inferentially acquired religious beliefs to interpret ordinary nonreligious experiences
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DOI 10.1111/j.1467-9744.1985.tb00596.x
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The Structure of Scientific Theories.Frederick Suppe (ed.) - 1974 - Urbana, University of Illinois Press.
Mysticism and Philosophical Analysis.Steven T. Katz (ed.) - 1978 - Oxford University Press.
On Global Theories.C. A. Hooker - 1975 - Philosophy of Science 42 (2):152-179.

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