Heythrop Journal 53 (4):606-623 (2012)
Beginning with Kant, modernity has developed the secular dogma that human autonomy is incompatible with obedience to religious law. Can philosophy critique a faulty understanding of both autonomy and obedience? Can theology work out a healthy interaction between the two? In other words, can Christian faith integrate both a redefined autonomy and a redefined obedience?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
References found in this work BETA
Citations of this work BETA
No citations found.
Similar books and articles
Critical Philosophy and Post-Critical Faith.Patrick L. Bourgeois - 2002 - American Catholic Philosophical Quarterly 76 (3):431-450.
Human Rights and Modern Western Faith: An Orthodox Christian Assessment.Vigen Guroian - 1998 - Journal of Religious Ethics 26 (2):241-247.
Kantian Autonomy and Political Liberalism.Christian F. Rostbøll - 2011 - Social Theory and Practice 37 (3):341-364.
Captivity or Autonomy? Philipp Melanchthon's Theological Anthropology.Gregory B. Graybill - 2011 - Inquiry 54 (5):460 - 477.
Jesus and Philosophy: On the Questions We Ask.Paul K. Moser - 2005 - Faith and Philosophy 22 (3):261-283.
Women's Right to Autonomy and Identity in European Human Rights Law: Manifesting One's Religion.Jill Marshall - 2008 - Res Publica 14 (3):177-192.
Added to index2012-03-03
Total downloads10 ( #417,122 of 2,143,899 )
Recent downloads (6 months)1 ( #387,257 of 2,143,899 )
How can I increase my downloads?
There are no threads in this forum
Nothing in this forum yet.