Sensus divinitatis jako koncepcja genezy przekonań teistycznych

Diametros 59 (59):48-60 (2019)

Abstract
Alvin Plantinga's notion of sensus divinitatis ("sense of divinity") refers to a human cognitive faculty designed to produce theistic beliefs that have warrant (positive epistemic status). While most of Plantinga's commentators focus on whether introducing this notion really helps to defend the rationality of theistic beliefs, the genetic aspect of the operation of the sensus divinitatis is often overlooked. This paper is devoted to fill this gap. On the basis of Plantinga's opus magnum titled Warranted Christian Belief, I distinguish three different interpretations of how sensus divinitatis creates theistic beliefs. I also analyse the ways in which human sin impairs the proper functioning of this sense of divinity in each of these interpretations.
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DOI 10.33392/diam.1086
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References found in this work BETA

Perceiving God: The Epistemology of Religious Experience.W. P. Alston - 1991 - International Journal for Philosophy of Religion 36 (2):117-124.
Phenomenal Conservatism and Evidentialism in Religious Epistemology.Chris Tucker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press. pp. 52--73.
Reason and Belief in God.Alvin Plantinga - 1983 - In Alvin Plantinga & Nicholas Wolterstorff (eds.), Faith and Rationality: Reason and Belief in God. University of Notre Dame Press. pp. 16-93.
Plantinga's Model of Warranted Christian Belief.James Beilby - 2007 - In Deane-Peter Baker (ed.), Alvin Plantinga. Cambridge University Press.

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