Ernst Cassirer’s Posthumous Grandchildren and the Paradigm Shift of Davos

Journal of Transcendental Philosophy 2 (1):127-142 (2021)
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Abstract

Scholars who are members of a generation descending from a founder of a philosophical school might be titled as “children.” Those members are characterized as scholars who continue the doctrines of the founder into the future. In the history of ideas there are many examples for such scholarly lineages. Ernst Cassirer’s philosophy was less suitable for generating a successorship in the sense of a filiation: That became dramatically obvious at the famous debate between Martin Heidegger and himself in Davos. Heidegger seemed to be the philosopher of the future by developing a “new essentialism” which shall be expounded as the core-message of his doctrine; this is elaborated in the first chapter of this essay. Only in the post-war generations and long time after Cassirer’s death, eminent scholars working in different scientific disciplines and in different countries based their public research – more or less explicitly – on Cassirer’s philosophy of culture. The second section will discuss three famous examples: Nelson Goodman’s Semiology, Pierre Bourdieu’s Sociology of Symbolic Forms and lastly the Political Philosophy of Jürgen Habermas.

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Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Heideggers Schwarze Hefte im Echo.Enno Rudolph - 2015 - Philosophische Rundschau 62 (2):141-154.
Das Problem Jean Jacques Rousseau.Ernst Cassirer - 1932 - Archiv für Geschichte der Philosophie 41 (3):479-513.

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