In The Encyclopedia of Philosophy of Religion. New York, NY, USA: pp. 1-20 (2021)

Paul Russell
Lund University
David Hume (1711-1776) is widely recognized as one of the most influential and significant critics of religion in the history of philosophy. There remains, nevertheless, considerable disagreement about the exact nature of his views. According to some, he was a skeptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read him as embracing a highly refined form of “true religion” of some kind. On the other side of this spectrum, it is claimed that Hume was committed to atheism, although due to social conditions at the time, this had to be (thinly) concealed or masked. The aim of this article is to provide an overview of Hume’s core concerns and arguments on this subject and to provide the reader with a framework for interpreting and assessing his various contributions.
Keywords David Hume, religion, atheism, miracles, design argument, cosmological argument
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References found in this work BETA

The Miracle of Theism.John Leslie Mackie - 1982 - Philosophy 58 (225):414-416.
Hume. [REVIEW]J. C. A. Gaskin - 1976 - Philosophical Books 17 (2):62-63.
The Religion of David Hume.Ernest Campbell Mossner - 1978 - Journal of the History of Ideas 39 (4):653 - 663.

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Hume, David: Religion.C. M. Lorkowski - 2013 - Internet Encyclopedia of Philosophy.
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