Possible Worlds and the Objective World

Abstract
David Lewis holds that a single possible world can provide more than one way things could be. But what are possible worlds good for if they come apart from ways things could be? We can make sense of this if we go in for a metaphysical understanding of what the world is. The world does not include everything that is the case—only the genuine facts. Understood this way, Lewis's “cheap haecceitism” amounts to a kind of metaphysical anti-haecceitism: it says there aren't any genuine facts about individuals over and above their qualitative roles.
Keywords Possible worlds  Haecceitism  Counterpart theory
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DOI 10.1111/phpr.12052
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References found in this work BETA
Writing the Book of the World.Theodore Sider - 2011 - Oxford University Press.
Counterfactuals.David K. Lewis - 1973 - Blackwell.
Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Metaphysical Dependence: Grounding and Reduction.Gideon Rosen - 2010 - In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press. pp. 109--36.
Material Beings.Peter van Inwagen - 1990 - Cornell University Press.

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Citations of this work BETA
Belief as Question‐Sensitive.Seth Yalcin - 2016 - Philosophy and Phenomenological Research (1).
Symmetries and the Philosophy of Language.Neil Dewar - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52:317-327.

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