Gregory Sadler
Milwaukee Institute of Art and Design
Aristotle figures significantly in the recent boom of literature on forgiveness, particularly accounts wishing to construe forgiveness as a virtue. While his definition of anger is often invoked, he is also a foil for accounts valuing forgiveness more than did Aristotle. I argue through interpretive exegesis of Aristotle’s texts that, while there are definite limits on forgiveness in his thought, so that his notion of forgiveness does not extend as far as in Christian ethics, it does play a significant role in his ethics. Forgiveness is particularly connected with the emotion and dynamic of anger, and my paper examines Aristotle’s discussions of anger, hatred and righteous indignation, indicating how forgiveness fits into these. Finally, I express my suspicions of recent accounts attempting to construe forgiveness itself as a virtue, arguing it is traditionally and more adequately understood as governed by virtues, in particular mildness (praōtēs) as Aristotle articulates it
Keywords Catholic Tradition  Conference Proceedings  History of Philosophy  Philosophy and Religion
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ISBN(s) 0065-7638
DOI 10.5840/acpaproc20088217
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¿Hay un “perdón al enemigo” en el estoicismo antiguo?Desiderio Parrilla Martinez - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):419-444.
¿Hay un “perdón al enemigo” en el estoicismo antiguo?Desiderio Parrilla Martínez - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):419-444.

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