Topoi 26 (2):191-199 (2007)

According to a doctrine widely held by most medieval philosophers and theologians, whether in the Muslim or Christian world, there are no metaphysical distinctions in God whatsoever. As a result of the compendious theorizing that has been done on this issue, the doctrine, usually called the doctrine of divine simplicity, has been bestowed a prominent status in both Islamic and Christian philosophical theology. In Islamic philosophy some well-known philosophers, such as Ibn Sina (980–1037) and Mulla Sadra (1571–1640), developed this doctrine through a metaphysical approach. In this paper, considering the historical order, I shall first concentrate on Ibn Sina’s view. Then I shall turn to the theory of divine simplicity of Thomas Aquinas (1225?–1274), as the most developed and comprehensive version of the medieval theories in Christian world. Finally, I will return to Islamic philosophy and explore the more complicated and mature account of the doctrine as it was introduced by Mulla Sadra according to his own philosophical principles.
Keywords Aquinas  Divine attributes  Divine simplicity  Ibn Sina  Mulla Sadra
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DOI 10.1007/s11245-007-9020-1
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References found in this work BETA

Aquinas.Eleonore Stump - 2003 - Routledge.
Divine Simplicity.Nicholas Wolterstorff - 1991 - Philosophical Perspectives 5:531-552.

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Divine Simplicity.William F. Vallicella - 2019 - Stanford Encyclopedia of Philosophy.

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