British Journal for the History of Philosophy 25 (4):681-705 (2017)
AbstractAdam Smith’s Theory of Moral Sentiments has long been recognized as importantly influenced by, and in part responding to, David Hume’s earlier ethical theory. With regard to Smith’s account of the foundations of morals in particular, recent scholarly attention has focused on Smith’s differences with Hume over the question of sympathy. Whilst this is certainly important, disagreement over sympathy in fact represents only the starting point of Smith’s engagement with – and eventual attempted rejection of – Hume’s core moral theory. We can see this by recognizing the TMS’s account of moral foundations as predicated upon a rejection of Hume’s distinction between the natural and artificial virtues. Smith is in turn revealed as generating a major break with Hume – a break which, if based on a superior theory of moral foundations has important consequences for how we treat Smith and Hume in both the history of philosophy and contemporary moral theory.
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Citations of this work
Impartiality Through ‘Moral Optics’: Why Adam Smith Revised David Hume's Moral Sentimentalism.Christel Fricke & Maria Alejandra Carrasco - 2021 - Journal of Scottish Philosophy 19 (1):1-18.
Hume and Smith Studies After Forbes and Trevor-Roper. [REVIEW]Max Skjönsberg - 2018 - European Journal of Political Theory 19 (4):623-635.
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The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
An Enquiry Concerning the Principles of Morals. [REVIEW]David Hume - 1957 - Hume Studies 26 (2):344-346.
The Impartial Spectator: Adam Smith's Moral Philosophy.D. D. Raphael - 2007 - Oxford University Press.