Journal of Religious Ethics 33 (4):783-814 (2005)
AbstractIn "The Law of Peoples" John Rawls casts his proposals as an argument against what he calls "political realism." Here, I contend that a certain version of "Christian political realism" survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against political realism writ large. Specifically, I argue that Rawls's dismissal of "empirical political realism" is underdetermined by the evidence he marshals in support of the dismissal and that his rejection of "normative political realism" is in tension with his own normative concessions to political reality as expressed in "The Law of Peoples." That is, I contend that Rawls, himself, needs some form of political realism to render persuasive the full range of normative claims constituting the argument of that work
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References found in this work
Just and Unjust Wars: A Moral Argument with Historical Illustrations.Barrie Paskins & Michael Walzer - 1981 - Philosophical Quarterly 31 (124):285.
Moral Man and Immoral Society: A Study in Ethics and Politics.Reinhold Niebuhr - 1960 - New York: Scribner.
The Lesser Evil: Political Ethics in an Age of Terror.Michael Ignatieff - 2004 - Edinburgh University Press.
Nuclear Deterrence, Morality, and Realism.John Finnis, Joseph Boyle & Germain Grisez - 1987 - Clarendon Press.
Citations of this work
Before the Original Position: The Neo‐Orthodox Theology of the Young John Rawls.Eric Gregory - 2007 - Journal of Religious Ethics 35 (2):179-206.
Christian Realism for the Twenty-First Century.Robin W. Lovin - 2009 - Journal of Religious Ethics 37 (4):669-682.
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