Andrea Sangiacomo
University of Groningen
In this paper, I investigate Louis de La Forge's argument against body–body causation. His general strategy exploits the impossibility of bodies communicating their movement by transfer of motion. I call this the ‘non-transfer’ argument . NT allows La Forge both to reinterpret continuous creation in an occasionalistic fashion and to support his non-occasionalistic view concerning mind–body union. First, I present how NT emerges in Descartes’ own texts. Second, I show how La Forge recasts it to draw an occasionalistic account of body–body interactions, and I discuss how La Forge supports NT with continuous creation. Third, I conclude by suggesting that this further step of his argument does not undermine his non-occasionalistic account of mind–body union
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DOI 10.1080/09608788.2013.866071
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References found in this work BETA

.Marjorie Garber - 1999 - Critical Inquiry 25 (4):653-679.
Descartes's Changing Mind.Peter K. Machamer - 2009 - Princeton University Press.
Descartes’s Changing Mind.Peter Machamer & J. E. McGuire - 2006 - Studies in History and Philosophy of Science Part A 37 (3):398-419.

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Louis de la Forge.Desmond Clarke - forthcoming - Stanford Encyclopedia of Philosophy.

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