Sophia 53 (4):467-477 (2014)
Faith, broadly construed, is central to the political, social and personal life of any rational agent. I argue for two main claims: first, that a typology of faith based on the fine-grained Indic categories of bhakti, śraddhā, prasāda, abhisaṃpratyaya and abhilāṣa dissolves many of the philosophical problems associated with the nature of faith; second, that this typology of faith has elements that cannot be encompassed in a belief-desire psychology. The upshot is that the structure of the mind is more complicated than belief-desire psychology admits and that understanding the nature of faith has a role to play in charting the structure of the mind.
|Keywords||Faith Folk psychology Mental structure|
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References found in this work BETA
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