Historical Materialism 11 (1):107-128 (2003)
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For Marx, work is the fundamental and central activity in human life and, potentially at least, a ful lling and liberating activity. Although this view is implicit throughout Marx’s work, there is little explicit explanation or defence of it. The fullest treatment is in the account of ‘estranged labour’ [entfremdete Arbeit] in the Economic and Philosophical Manuscripts;1 but, even there, Marx does not set out his philosophical assumptions at length. For an understanding of these, one must turn to Hegel. Marx is quite explicit about his debt to Hegel in this respect.
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DOI | 10.1163/156920603321624758 |
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References found in this work BETA
Hannah Arendt: A Reinterpretation of Her Political Thought.Margaret Canovan - 1992 - Cambridge University Press.
Lectures on the Philosophy of Religion.Georg Wilhelm Friedrich Hegel - 1984 - Oxford University Press.
Conjectural Beginning of Human History (1786).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.
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Citations of this work BETA
A Brief Commentary on the Hegelian‐Marxist Origins of Gramsci's ‘Philosophy of Praxis’.Debbie J. Hill - 2009 - Educational Philosophy and Theory 41 (6):605-621.
New Directions for a Critical Theory of Work: Reading Honneth Through Deranty.Timothy Boston - 2018 - Critical Horizons 19 (2):111-124.
Kalkulierte Originalität: Legitimationsmythos und ökonomische Wirklichkeit geistigen Eigentums.Odin Kroeger - 2011 - In Odin Kroeger, Günther Friesinger, Paul Lohberger & Eberhard Ortland (eds.), Geistiges Eigentum und Originalität: Zur Politik der Wissens- und Kulturproduktion. Turia + Kant.
View all 6 citations / Add more citations
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