Classical Republicanism and the History of Ethics: J. B. Schneewind

Utilitas 5 (2):185-207 (1993)

Abstract
The ‘modern’ natural law philosophers of the seventeenth century believed that conflict was an unavoidable concomitant of human intercourse, rooted in our nature. They understood the normative laws of nature as serving the purpose of setting the limits within which conflict is compatible with lasting social cooperation, thus showing, in effect, how warfare can be turned into competition. The natural lawyers were interested primarily in legal and political problems, not in ethics. But in order to provide reasoned approaches to immediate practical issues, they had to move to a level of abstract theorizing at which philosophical claims about morality were unavoidable. Natural law theory with its understanding of the central underlying problem of human sociability dominated seventeenth-century practical philosophy, and the solutions its various proponents offered generated many of the central concerns of what we know as moral philosophy.
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DOI 10.1017/s0953820800005756
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References found in this work BETA

The Misfortunes of Virtue.J. B. Schneewind - 1990 - Ethics 101 (1):42-63.
Natural Law, Skepticism, and Methods of Ethics.J. B. Schneewind - 1991 - Journal of the History of Ideas 52 (2):289-308.
Hume’s Political Science and the Classical Republican Tradition.J. Moore - 1977 - Canadian Journal of Political Science 10:809-839.

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