Human Studies 21 (2):141-156 (1998)

Abstract
This paper develops a new interpretation of Heidegger's concept of conscience in order to show to what extent his thought establishes the possibility of civil disobedience. The origin of conscience lies in the self's appropriation of language as inviting a reciprocal response of the other (person). By developing the social dimension of dialogue, it is showsn that conscience reveals the self in its capacity for dissent, free speech, and civil disobedience. By developing the social roots of conscience, a completely new light is cast on the political implications of Heidegger's thought.
Keywords Philosophy   Philosophy   Modern Philosophy   Philosophy of the Social Sciences   Political Philosophy   Sociolinguistics
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DOI 10.1023/A:1005312105548
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Truth and Method.H. G. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
Oneself as Another.Paul RICOEUR - 1992 - University of Chicago Press.
The Life of the Mind.Hannah Arendt - 1978 - Harcourt Brace Jovanovich.
Poetry, Language, Thought.Martin Heidegger - 1971 - Journal of Aesthetics and Art Criticism 31 (1):117-123.

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