Philosophy and Phenomenological Research 83 (1):1-40 (2011)
I develop a view of the common factor between subjectively indistinguishable perceptions and hallucinations that avoids analyzing experiences as involving awareness relations to abstract entities, sense-data, or any other peculiar entities. The main thesis is that hallucinating subjects employ concepts (or analogous nonconceptual structures), namely the very same concepts that in a subjectively indistinguishable perception are employed as a consequence of being related to external, mind-independent objects or property-instances. These concepts and nonconceptual structures are identified with modes of presentation types. Since a hallucinating subject is not related to any such objects or property-instances, the concepts she employs remain empty. I argue that the phenomenology of hallucinations and perceptions can be identified with employing concepts and analogous nonconceptual structures. By doing so, I defend an ontologically minimalist view of the phenomenology of experience that (1) vindicates Aristotelianism about types and (2) amounts to a naturalized view of the phenomenology of experience.
|Keywords||Phenomenology Capacities Properties Concepts Sense-Data|
|Categories||categorize this paper)|
References found in this work BETA
Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert B. Brandom - 1994 - Harvard University Press.
Citations of this work BETA
Phenomenal Evidence and Factive Evidence.Susanna Schellenberg - 2016 - Philosophical Studies 173 (4):875-896.
The Epistemic Force of Perceptual Experience.Susanna Schellenberg - 2014 - Philosophical Studies 170 (1):87-100.
Experience, Seemings, and Evidence.Indrek Reiland - 2015 - Pacific Philosophical Quarterly 96 (4):510-534.
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