Abstract

This paper highlights Max Scheler’s contribution to developing a ‘phenomenological’ account of religious transcendence in a way which remains unique among other proponents of that tradition of continental thought. It is argued that even in formulating his own concept of ‘world-openness’ (as precursory to Hussurl’s and Heidegger’s view of the self’s ‘worldliness’) Scheler continues to foster a vision of the human person’s eternality and kinship with the Divine.