Abstract

A near exclusive focus on Hannah Arendt’s concept of forgiveness from her major work The Human Condition has obscured the equally important model of reconciliation in her writings on aesthetics and in her Thought Notebook. By engaging Arendt in a dialogue with her contemporaries and friends Ingeborg Bachmann and Hermann Broch, on the one hand, and with the classic thinkers of tragedy, Aristotle and Goethe, on the other hand, I show how reconciliation responds to the situation of fatherlessness after 1945 and, as a “reconciliation with reality,” offers a new basis for intersubjectivity. Having, as Arendt writes, “enough of origin within” ourselves to do without pre-established categories cannot mean that we must begin to “father” ourselves but that, on the contrary, our inception as beings born to begin anew leaves us radically forlorn and yet equipped with everything we need to “make world” with one another. The essay contends that imagination, judgment, and understanding build a network of thought figures in Arendt that are tied to reality through the work of reconciliation.