Minds, brains, and programs
Behavioral and Brain Sciences 3 (3):417-57 (1980)
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| Abstract |
What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. But according to strong AI, the computer is not merely a tool in the study of the mind; rather, the appropriately programmed computer really is a mind, in the sense that computers given the right programs can be literally said to.
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| Keywords | Artificial Intelligence Brain Mind Program |
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| DOI | 10.1017/s0140525x00005756 |
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References found in this work BETA
The Self and Its Brain: An Argument for Interactionism.Karl R. Popper & John C. Eccles - 1977 - Springer.
View all 63 references / Add more references
Citations of this work BETA
Facing Up to the Problem of Consciousness.David J. Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.
Perceptual Symbol Systems.Lawrence W. Barsalou - 1999 - Behavioral and Brain Sciences 22 (4):577-660.
On the Proper Treatment of Connectionism.Paul Smolensky - 1988 - Behavioral and Brain Sciences 11 (1):1-23.
The Representational Character of Experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181.
View all 1258 citations / Add more citations
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