- New
-
Topics
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- Journals
- Submit material
- More
Embodied Moral Psychology and Confucian Philosophy
Lexington Books (2012)
Abstract
The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally
Links
PhilArchive
External links
(no proxy)
Setup an account with your affiliations in order to access resources via your University's proxy server
Through your library
- Sign in / register and customize your OpenURL resolver
- Configure custom resolver
My notes
Similar books and articles
Confucius and mencius on the motivation to be moral.Yong Huang - 2010 - Philosophy East and West 60 (1):pp. 65-87.
Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
Review of Ivanhoe, Confucian Moral Self Cultivation. [REVIEW]Bryan van Norden - 1996 - Journal of Asian Studies 55 (4):983-84.
Euthanasia and assisted suicide from confucian moral perspectives.Lo Ping-Cheung - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):53-77.
Confucian moral cultivation : Some parallels with musical training.Karyn Lai - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
Confucian moral cultivation, longevity, and public policy.Li Chenyang - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):25-36.
The Tao of Confucian Virtue Ethics.James T. Bretzke - 1995 - International Philosophical Quarterly 35 (1):25-41.
Confucian studies: critical concepts in Asian philosophy.Xinzhong Yao & Weiming Tu (eds.) - 2011 - New York: Routledge.
Situationism and Confucian Virtue Ethics.Deborah S. Mower - 2013 - Ethical Theory and Moral Practice 16 (1):113-137.
Guarding moral boundaries: Shame in early confucianism.Jane Geaney - 2004 - Philosophy East and West 54 (2):113-142.
The Virtuous Body at Work: The Ethical Life as Qi 氣 in Motion.Robin Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):339-351.
Moral obligation and moral motivation in confucian role-based ethics.A. T. Nuyen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):1-11.
Analytics
Added to PP
2014-02-06
Downloads
24 (#637,523)
6 months
4 (#818,853)
2014-02-06
Downloads
24 (#637,523)
6 months
4 (#818,853)
Historical graph of downloads
Citations of this work
Blame-Laden Moral Rebukes and the Morally Competent Robot: A Confucian Ethical Perspective.Qin Zhu, Tom Williams, Blake Jackson & Ruchen Wen - 2020 - Science and Engineering Ethics 26 (5):2511-2526.
10—Everything Mysterious Under the Moon—Social Practices and Situated Holism.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (4):503-566.
Qing_(情), _Gan_(感), and _Tong(通): Decolonizing the Universal from a Chinese Perspective: Part 1.Shuchen Xiang - 2023 - Comparative and Continental Philosophy 15 (1):9-22.
6—Waking Up From The Cognitivist Dream—The Computational View of the Mind and High Performance.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (4):344-373.
Early Confucianism is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory.Ryan Nichols - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):499-520.
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-7c76586df8-4c2ch uwo