John Searle’s Naturalism as a Hybrid Version of Naturalistic Psychophysical Dualism

Disputatio 11 (52):23-44 (2019)

Abstract
The article discusses the relationship between John Searle’s doctrine of naturalism and various forms of materialism and dualism. It is argued that despite Searle’s protestations, his doctrine is not substantially differ- ent from the epiphenomenalistic property dualism, except for the admis- sion, in his later works, of the existence of an irreducible non-Humean self. In particular, his recognition that consciousness is unique in having an irreducible first-person ontology makes his disavowal of property du- alism purely verbalistic. As for epiphenomenalism, Searle’s explanation of how consciousness can be efficacious without violating the causal clo- sure of the physical, by analogy with the causal efficacy of the higher level properties of physical objects that are supervenient on the microphysical, confuses causality and constitution. It is also argued that Searle’s recognition of the existence of an irreducible non-Humean self that is responsible for decision-making sits badly both with his view that conscious mental states are irreducibly first-personal states of the brain and with his view that consciousness has no causal power in addition to that of the underlying neurobiology.
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DOI 10.2478/disp-2019-0003
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References found in this work BETA

Epiphenomenal Qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.

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