Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the invisible. Heidegger’s attitude towards physics and metaphysics, his theory of truth, his reading of Aristotle, his concept of Dasein, his understanding of nothingness are all situated within the problematic context of the relation between the invisible and the revealed. Heidegger’s thought is thereby posited at the point of intersection of phenomenology, ontology, and theology.
Keywords Martin Heidegger  phenomenology  ontology  theology  physics  metaphysics  truth  nihilism
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Wegmarken.Martin Heidegger - 1967 - Frankfurt A.M., Klostermann.
Zur Sache des Denkens.Parvis Emad - 1970 - Philosophy and Phenomenological Research 31 (4):617-618.
Besinnung. Gesamtausgabe.Martin Heidegger - 1997 - Vittorio Klostermann.
Zur Sache des Denkens.Martin Heidegger - 1969 - Revue Philosophique de la France Et de l'Etranger 165 (3):376-378.

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