Dialogues in Human Geography 7 (2):156-60 (2017)

Hasana Sharp
McGill University
In this commentary, I respond to the core question of Ruddick’s paper: How does the theoretical dethroning of humanity force us to reinvent ethics? In so doing, I expand on Spinoza’s profound contribution to the radical rethinking of the subject at the level of ontology. Although Ruddick invokes Spinoza, first and foremost, as a potential resource for ethics in light of climate disruption, I conclude that those resources offer only a glimmer of how to live differently. The work of re-imagination at the level of metaphysics is flourishing, but we have yet to develop its implications for ethics and politics.
Keywords Spinoza  Ecology  Ethics
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The Case for Animal Rights.Tom Regan - 2009 - In Steven M. Cahn (ed.), Noûs. Oxford University Press. pp. 425-434.
The Case for Animal Rights.Tom Regan & Mary Midgley - 1986 - The Personalist Forum 2 (1):67-71.

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